HTS Teologiese Studies / Theological Studies· 2026Q1
A Johannine spatial theology of life, light and love as counter-space: Calling Christian scholarship to counter violence against older persons in hostile African environments
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- 2026year
Short summary
A Johannine spatial theology, integrating Soja's Thirdspace theory, offers a framework for Christian scholarship in Africa to counter violence against older persons by reinterpreting the Johannine Kingdom as a relational 'counter-space' of divine indwelling, mutual belonging, and life-giving presence, rather than territorial sovereignty or social productivity.
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Key points
- Violence against older persons in Africa is linked to hostile socio-spatial environments shaped by economic vulnerability and institutional fragility.
- Christian scholarship often lacks attention to the structural conditions causing this violence.
- A Johannine spatial theology, conceptualized as 'counter-space,' is proposed as a means for Christian scholarship to resist and transform hostility.
- The Johannine Kingdom is interpreted as a relational counter-space defined by divine indwelling, mutual belonging, and life-giving presence, contrasting with traditional notions of sovereignty or productivity.
- This framework aims to reorient Christian scholarship in Africa, fostering indigenous knowledge and praxis to protect older persons and cultivate justice, care, and dignity.
AI-generated from the title and abstract; the full text is not read.
Abstract
In many African contexts, violence against older persons arises within hostile socio-spatial environments shaped by economic vulnerability, weakened kinship and fragile institutions. Yet Christian scholarship often responds pastorally without attention to the structural and epistemic conditions producing such violence. Within the theme of Christian scholarship in a hostile environment, this article advances a Johannine spatial theology of life, light and love as counter-space through which Christian scholarship can resist and transform hostility. Using qualitative interdisciplinary methods, the study interprets Johannine Kingdom through the Prologue (Jn 1:1-18), Soja’s Thirdspace theory and Robbins’ socio-rhetorical intertextual analysis. Building on Gharbin and Van Eck’s view of the Prologue as the key to Johannine communal identity, the article argues that the Johannine Kingdom is a relational counter-space shaped by divine indwelling, mutual belonging and life-giving presence rather than territorial sovereignty or social productivity. Reading Johannine concepts of life [ζωή], light [φῶς] and love [ἀγάπη] against first-century Jewish and Roman spatial imaginaries of hierarchy, exclusion and violence, the study develops a framework for reorienting Christian scholarship in Africa. The study concludes that Johannine spatial theology offers a hermeneutical lens and a calling fostering indigenous knowledge and praxis to counter violence, protect older persons and cultivate justice, care and dignity in hostile African contexts. Contribution: Integrating Soja’s Thirdspace theory, Robbins’ socio-rhetorical criticism and John’s Gospel, this study offers a theological-spatial-social analysis advancing HTS Theological Studies’ commitment to biblical interpretation, public theology and African socio-cultural realities.
The authors' abstract, as published at the source. HTS Teologiese Studies / Theological Studies, 2026 · DOI ↗
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Field: Religious studies
Religious studiesArts and Humanities