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GLQ A Journal of Lesbian and Gay Studies· 2026Q1

Muñoz and the Mystical Tradition

Kris Trujillo

Short summary

This essay argues that José Esteban Muñoz's attachment to the future in queer of color critique can be reoriented to the Middle Ages by examining Christian mysticism, specifically Teresa of Ávila, revealing the inseparability of queer community formation and negation.

AI-generated from the title and abstract; the full text is not read.

Key points

  • Reorients queer of color critique's temporal focus from the future to the Middle Ages.
  • Utilizes Christian mysticism, specifically Teresa of Ávila, to reframe relationality.
  • Argues for the inseparability of queer community formation and queer negation.
  • Offers an alternative to the binary opposition between Muñoz's utopianism and Edelman's antisocial thesis.

AI-generated from the title and abstract; the full text is not read.

Abstract

José Esteban Muñoz's Cruising Utopia has assumed an emblematic status in queer of color critique's temporal orientation by cementing its attachment to the future. This association between queer of color critique and queer futurity emerges in large part from its opposition to the so-called antisocial thesis in queer theory—an opposition that is infamously staged as a conflict between Muñoz's utopianism and Lee Edelman's polemic against reproductive futurity. This essay proffers an opportunity to escape from the quagmire of this binary with a turn to the premodern past. I suggest that Muñoz's turn to religion makes available an alternative way of conceiving relationality and antirelatonality in the example of Teresa of Ávila. Ultimately, the Christian mystical tradition not only shifts queer of color critique's temporal orientation to the Middle Ages but also highlights the inseparability of queer community formation and queer negation.

The authors' abstract, as published at the source. GLQ A Journal of Lesbian and Gay Studies, 2026 · DOI ↗

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Field: Gender Studies

Gender StudiesSocial Sciences