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The International Journal of Critical Cultural Studies· 2026Q2

Contextualizing Tudor Cuisine Culture and Politics in Hilary Mantel’s "Wolf Hall" and "Bring Up the Bodies"

Raginee Mahanta, Khandakar Shahin Ahmed

Short summary

Hilary Mantel's "Wolf Hall" and "Bring Up the Bodies" use food not just as a backdrop, but as a key political tool, reflecting social hierarchy, power struggles, and religious coercion in Henry VIII's court, according to analysis of Thomas Cromwell's perspective.

AI-generated from the title and abstract; the full text is not read.

Key points

  • Food in Mantel's novels serves as a political tool, reflecting social hierarchy and power dynamics.
  • Contrasts in dining practices highlight class divisions and the symbolic authority of royal banquets.
  • Dietary practices during the English Reformation are presented as products of religious coercion.
  • Queens' appetites and bodies are scrutinized, linking food to gendered vulnerability and courtly tension.

AI-generated from the title and abstract; the full text is not read.

Abstract

This study examines Tudor culinary culture as exemplified in the first two novels of Hilary Mantel’s Tudor Trilogy, Wolf Hall and Bring Up the Bodies. It argues that rather than serving as a mere historical backdrop, food acts as a vital agent of political representation. Framed through the perspective of Thomas Cromwell, Mantel portrays food practices as indicators of social hierarchy, political power, and religious allegiance in Henry VIII’s court. Mantel draws a sharp contrast between Cromwell’s early experiences with frugality and the elaborate feasts, rare meats, and ritualized dining practices that characterize aristocratic abundance, highlighting the deep class divisions of the Tudor court. Royal banquets symbolize authority, where proximity to the king’s table signals royal favor and dining functions as political performance. Furthermore, the article analyzes the ideological politics behind dietary practices, such as fasting and abstinence, during the English Reformation, framing them as products of religious coercion rather than personal choice. Food culture is also examined through a gendered lens regarding the scrutiny of queens’ bodies and appetites, particularly reflecting Anne Boleyn’s vulnerability in the increasingly tense atmosphere surrounding courtly meals. Consequently, food in Tudor England becomes an instrument of power across various sociocultural and political dimensions, with all these dynamics converging to underscore the central role of authority in the Tudor regime.

The authors' abstract, as published at the source. The International Journal of Critical Cultural Studies, 2026 · DOI ↗

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Field: Classics

ClassicsArts and Humanities