Religions· 2026Q1
Specular Mediation and Loingprès: A Symbolic Hermeneutics of the Imago Dei in Marguerite Porete
- 0citations
- Q1SCImago
- 2026year
Short summary
Marguerite Porete's 'Le Mirouer des simples ames' uses the mirror not for self-knowledge, but as a medium where union with God occurs through distance, as evidenced by the text's structure and theological formulations.
AI-generated from the title and abstract; the full text is not read.
Key points
- The mirror in Porete's work symbolizes mediation and presence through distance, not just self-knowledge.
- The book's structure, including its conception and the soul's progression through 'three deaths' and 'seven states,' illustrates this specular mediation.
- Reason and Love function as complementary mirrors, facilitating a divine vision where 'God sees Himself... without her'.
- The imago Dei is redefined as a participatory likeness that maintains creature-creator distinction via the medium of distance.
AI-generated from the title and abstract; the full text is not read.
Abstract
This article examines the symbolism of the mirror in Marguerite Porete’s Le Mirouer des simples ames and argues that the mirror does not function as an isolated metaphor of self-knowledge, but as the form of a mediation in which presence takes place through distance. Drawing on the French Chantilly manuscript, the study traces the unfolding of this structure from the initial portrait and the conception of the book as a gift from Love to its internalization in the three deaths and the seven states. Between these two moments, the dialogical composition and the distribution of agency articulate the passage from the received book to the transformed soul, while the medieval constellations of the amorous and transformative mirror situate its symbolic grammar historically. From the perspective of symbolic hermeneutics, the analysis shows that Reason and Love operate as opposed yet complementary mirrors, and that annihilation progressively displaces the initiative of vision until it reaches the formula “Dieu se voit de luy en elle, pour elle, sans elle” (“God sees Himself from Himself in her, for her, without her”). The imago Dei thereby acquires a relational meaning and designates a participatory likeness that preserves the difference between creature and Creator and makes distance the very medium of union.
The authors' abstract, as published at the source. Religions, 2026 · DOI ↗
Continue with a free account
Ask the paper: 3 free questions a day about this paper; save it, get its citation, new summaries every day for your field. Takeaways are Premium.
Continue free on the webSign in with Google or Apple; no card needed. You come back to this paper.
On your phone:
Field: Classics
ClassicsArts and Humanities