Princeton University Press eBooks· 2018· Book chapter
Citizen and Subject
- 616citations
- 2018year
Short summary
Colonialism's legacy in Africa created a bifurcated power structure, mediating racial domination through tribally organized local authorities that reproduced racial identity in citizens and ethnic identity in subjects, with apartheid emerging as the generic form of the colonial state.
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Key points
- Colonialism created a bifurcated power structure in Africa, distinguishing between citizens (racial identity) and subjects (ethnic identity).
- Colonial rule, regardless of direct or indirect administration, was a form of despotism, with apartheid as its generic manifestation.
- Indirect rule (decentralized despotism) tapped into authoritarian possibilities within culture, shaping subsequent colonial practices.
- Case studies of resistance movements demonstrate how colonial institutions fragment opposition by exploiting divisions between urban/rural and ethnic groups.
AI-generated from the title and abstract; the full text is not read.
Abstract
In analysing the obstacles to democratisation in post-independence Africa, Mahmood Mamdani offers a bold, insightful account of colonialism's legacy - a bifurcated power that mediated racial domination through tribally organised local authorities, reproducing racial identity in citizens and ethnic identity in subjects. Many writers have understood colonial rule as either (French) or (British), with a third variant - apartheid - as exceptional. This benign terminology, Mamdani shows, masks the fact that these were actually variants of a despotism. While direct rule denied rights to subjects on racial grounds, indirect rule incorporated them into a customary mode of rule, with state-appointed Native Authorities defining custom. By tapping authoritarian possibilities in culture, and by giving culture an authoritarian bent, indirect rule (decentralised despotism) set the pace for Africa; the French followed suit by changing from direct to indirect administration, while apartheid emerged relatively later. Apartheid, Mamdani shows, was actually the generic form of the colonial state in Africa. Through case studies of rural (Uganda) and urban (South Africa) resistance movements, we learn how these institutional features fragment resistance and how states tend to play off reform in one sector against repression in the other. Reforming a power that institutionally enforces tension between town and country, and between ethnicites, is the key challenge for anyone interested in democratic reform in Africa.
The authors' abstract, as published at the source. Princeton University Press eBooks, 2018 · DOI ↗
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Field: Anthropology
AnthropologySocial Sciences