Studies in Philosophy and Education· 2026Q1
Dirty Ontology of Education
- 0citations
- Q1SCImago
- 2026year
Short summary
Education requires simplifying complex world relations to be recognizable, yet these very actions generate uncontrollable 'excess' that destabilizes educational boundaries.
AI-generated from the title and abstract; the full text is not read.
Key points
- Educational practices necessitate simplifying complex world relations to be identifiable.
- Pedagogical actions mobilize and transform relations that extend beyond these simplifications.
- This process generates 'excess' that inherently destabilizes the boundaries of education.
- 'Dirt' is an internal characteristic of educational practice, not an external factor.
AI-generated from the title and abstract; the full text is not read.
Abstract
Abstract Posthumanist, new materialist, and actor–network approaches increasingly draw attention to heterogeneous configurations of humans, technologies, infrastructures, and environments in which educational practices take place. At the same time, philosophical traditions of education insist that education cannot be reduced to relational complexity, since it requires normative distinctions that allow us to recognise education as education. These lines of thought are often treated as incompatible. This article argues that this tension points to a deeper feature of educational reality. I propose the concept of the dirty ontology of education to describe the condition in which pedagogical practices must reduce the complexity of the world to make education visible, while educational actions mobilise, stabilise, and transform relations that exceed these pedagogical reductions. Educational events are thus never pure: they become possible only through the ordering of heterogeneous relations, and this ordering can never be complete. Drawing on Mary Douglas’s analysis of dirt and Bruno Latour’s account of purification and hybridity, the paper shows how pedagogical strategies of ordering inevitably generate forms of excess that destabilise the boundaries through which education is defined. Rather than locating this “dirt” outside pedagogy, the article understands it as an internal feature of educational practice. Recognising the dirty ontology of education allows philosophy of education to move beyond the opposition between pedagogies of meaning and relational ontologies, and to develop a more adequate account of education as a practice that simultaneously orders and transforms the world.
The authors' abstract, as published at the source. Studies in Philosophy and Education, 2026 · DOI ↗
Continue with a free account
Ask the paper: 3 free questions a day about this paper; save it, get its citation, new summaries every day for your field. Takeaways are Premium.
Continue free on the webSign in with Google or Apple; no card needed. You come back to this paper.
On your phone:
Field: Cultural Studies
Cultural StudiesSocial Sciences