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Political Science Quarterly· 2019Q1

Uncivil Agreement: How Politics Became Our Identity

Sam Rosenfeld

Short summary

American political parties have become 'mega-identities' due to social sorting, driving polarization more than policy views, according to Lilliana Mason's synthesis of behavioralism and social identity theory.

AI-generated from the title and abstract; the full text is not read.

Key points

  • Political parties now function as 'mega-identities' for a majority of the electorate.
  • Social sorting has aligned identities (race, religion, ideology) with party affiliation.
  • The alignment of group identities, not policy extremity, drives partisan bias and engagement.
  • Contemporary polarization stems from the convergence of multiple group identities onto a single party.

AI-generated from the title and abstract; the full text is not read.

Abstract

Our hyperpartisan era has occasioned a sea change in understandings of American political behavior—or perhaps more accurately, a returning tide. Following decades of research divining substantively “rational” behavior in the heuristics employed by American voters, recent work has reemphasized the affective, group-oriented, psychological drivers of party affiliation and voting first detailed in classics of mid-twentieth-century behavioralism. Lilliana Mason’s impressive new book serves as a definitive statement of this view as it relates to polarization, masterfully synthesizing existing work with a battery of original studies while applying a novel framework borrowed from social identity theory in psychology. All politics is identity politics, Mason argues, and the key to our current woes is that social sorting has turned our two major parties into all-consuming “mega-identities” for the majority of the electorate. In a well-structured argument conveyed in pristine prose, Mason first documents the universally experienced, psychologically ingrained, and inherently conflictive qualities of group-based identification. What distinguishes contemporary party politics is that powerful group identities that used to crosscut the party divide have now sorted themselves alongside it. Divisions by race, religion, and ideology (conceptualized as a marker of group affinity rather than a bundle of issue positions) have come into alignment with the party cleavage. Mason demonstrates through persuasive observational and experimental work that it is the extent of this group alignment rather than the extremity, intensity, or consistency of partisans’ policy views that drives partisan bias, feelings of anger and enthusiasm, and increased political engagement. “A single group identity can have powerful effects,” Mason summarizes, “but multiple groups all playing for the same team can lead to a very deep social or even cultural divide” (p. 19). She follows the logic of her findings into provocative normative territory, concluding that political engagement under conditions of social polarization might not be such a desirable thing.

The authors' abstract, as published at the source. Political Science Quarterly, 2019 · DOI ↗

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Field: History

HistoryArts and Humanities