Macat Library eBooks· 2017
Religion and the Decline of Magic
- 2,131citations
- 2017year
Short summary
Keith Thomas's "Religion and the Decline of Magic" established magic as a legitimate historical problem, arguing that the Protestant Reformation, by displacing Catholic "superstition," created a vacuum that allowed other forms of belief, including magic, to persist until the rise of science.
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Key points
- Established magic and supernatural beliefs as valid historical research topics.
- Argues Protestantism's rejection of Catholic "superstition" created a vacuum in popular belief.
- This vacuum allowed magic and other folk beliefs to survive and even thrive.
- These beliefs persisted until science offered alternative explanations.
AI-generated from the title and abstract; the full text is not read.
Abstract
Keith Thomas's classic study of all forms of popular belief has been influential for so long now that it is difficult to remember how revolutionary it seemed when it first appeared. By publishing Religion and the Decline of Magic, Thomas became the first serious scholar to attempt to synthesize the full range of popular thought about the occult and the supernatural, studying its influence across Europe over several centuries. At root, his book can be seen as a superb exercise in problem-solving: one that actually established "magic" as a historical problem worthy of investigation. Thomas asked productive questions, not least challenging the prevailing assumption that folk belief was unworthy of serious scholarly attention, and his work usefully reframed the existing debate in much broader terms, allowing for more extensive exploration of correlations, not only between different sorts of popular belief, but also between popular belief and state religion. It was this that allowed Thomas to reach his famous conclusion that the advent of Protestantism – which drove out much of the "superstition" that characterised the Catholicism of the period – created a vacuum filled by other forms of belief; for example, Catholic priests had once blessed their crops, but Protestants refused to do so. That left farmers looking for other ways of ensuring a good harvest. It was this, Thomas argues, that explains the survival of what we now think of as "magic" at a time such beliefs might have been expected to decline – at least until science arose to offer alternative paradigms.
The authors' abstract, as published at the source. Macat Library eBooks, 2017 · DOI ↗
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Field: Religious studies
Religious studiesArts and Humanities