Journal of Graphic Novels & Comics· 2026Q1
Rare and delicious: from monster to meal in Japanese gourmet fantasy manga
- 0citations
- Q1SCImago
- 2026year
Short summary
Japanese gourmet fantasy manga like Delicious in Dungeon and Campfire Cooking in Another World with My Absurd Skill transform monsters into food through cooking and consumption, shifting them from objects of fear to sources of curiosity and knowledge.
AI-generated from the title and abstract; the full text is not read.
Key points
- Manga visually construct monsters using folkloric traditions and hybrid designs, making them both strange and familiar.
- Humor, everyday storytelling, and recipe-like visuals domesticate monsters, integrating them into daily routines and culinary frameworks.
- Consuming monsters introduces questions of power, ethics, and coexistence, blurring the lines between human and nonhuman.
- Cooking and consumption serve as mechanisms to transform monsters from feared entities into objects of curiosity and knowledge.
AI-generated from the title and abstract; the full text is not read.
Abstract
This study examines how gourmet fantasy manga, particularly Delicious in Dungeon and Campfire Cooking in Another World with My Absurd Skill, reconfigure monstrosity through the act of cooking and consumption. Drawing on textual, semiotic, and cultural hermeneutic analysis, the study argues that such transformations are not merely aesthetic, but grounded in deeper symbolic and cultural logics. The analysis identifies three key dimensions underlying this transformation. First, monsters are culturally and visually constructed through folkloric traditions and recognisable visual features. Drawing on East Asian mythological sources and hybrid creature designs, these manga create beings that appear simultaneously strange and familiar, stimulating readers’ curiosity while preserving associations with fear and danger. Second, through humour, everyday-life storytelling, and recipe-like visual presentation, monsters are domesticated and integrated into daily routines. Detailed cooking processes, infographic-like layouts, and encyclopaedic forms of classification encourage readers to interpret, identify, and even collect knowledge about monsters through familiar culinary frameworks. Third, the act of eating introduces questions of power, ethics, and coexistence. Consuming monsters signifies both dominance within a food chain and a symbolic negotiation of life, particularly when the boundary between human and nonhuman becomes unstable. Together, these narratives position cooking as a mechanism for transforming monsters from objects of fear into objects of curiosity, knowledge, and consumption, offering an alternative model for imagining monstrosity in contemporary popular culture.
The authors' abstract, as published at the source. Journal of Graphic Novels & Comics, 2026 · DOI ↗
Continue with a free account
Ask the paper: 3 free questions a day about this paper; save it, get its citation, new summaries every day for your field. Takeaways are Premium.
Continue free on the webSign in with Google or Apple; no card needed. You come back to this paper.
On your phone:
Field: Cultural Studies
Cultural StudiesSocial Sciences