Philosophia· 2026Q1
The Consensus and the Remainder: Comments on Four Views on Free Will, Second Edition
- 1citations
- Q1SCImago
- 2026year
Short summary
Four prominent philosophers (Fischer, Kane, Pereboom, Vargas) have reached a "Practical Consensus" on free will, agreeing that moral responsibility practices can be justified even without libertarian free will. The author agrees but highlights a "metaphysical remainder" that resists forward-looking explanations, particularly concerning "fundamental unfairness."
AI-generated from the title and abstract; the full text is not read.
Key points
- Four philosophers (Fischer, Kane, Pereboom, Vargas) have reached a "Practical Consensus" on free will, agreeing on justifications for moral responsibility practices without libertarian free will.
- The author agrees with this consensus but identifies a "metaphysical remainder" that resists purely forward-looking or anti-libertarian explanations.
- This remainder involves metaphysical worries about "fundamental unfairness" that pressure the expression of responsibility practices.
- Fischer's semicompatibilism is suggested as the most honest approach in dealing with this remainder.
AI-generated from the title and abstract; the full text is not read.
Abstract
In the second edition of Four Views on Free Will , John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas have converged on a way of thinking about the free will debate that I dub “The Practical Consensus”. They agree, to varying degrees, that there are robust justifications for some moral responsibility practices even if we do not have libertarian free will. I agree too. But this revisionist-friendly way of thinking about the debate leaves a metaphysical remainder, a bit of thought and practice that resists forward-looking or otherwise anti-libertarian explanation. While this consensus should push Fischer and Pereboom towards free will revisionism, it leaves Vargas and all the authors—even Kane the libertarian—vulnerable in how they treat the remainder. I argue that metaphysical worries about “fundamental unfairness” remain, not as threats to the justification of moral responsibility practices, but as pressures on how those practices are expressed given our practical interests and self-understandings, even within single-tiered forward-looking responsibility systems that eschew basic desert. Though no view is unscathed, perhaps Fischer’s semicompatibilism turns out to be the most honest bookkeeper.
The authors' abstract, as published at the source. Philosophia, 2026 · DOI ↗
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