Religions· 2026Q1
Spiritual Lifestyle in Ibn ʿArabī’s Mystical Theology: Foundations and Practical Implications
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- 2026year
Short summary
Ibn ʿArabī's core metaphysical doctrines—Oneness of Being, Perfect Human, Divine Self-disclosure, and Five Divine Presences—provide a framework for organizing human life with specific epistemological, ethical, social, and devotional consequences.
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Key points
- Ibn ʿArabī's metaphysics, particularly the Oneness of Being and Perfect Human, has direct practical consequences for human life.
- These doctrines shape four dimensions of life: epistemological, ethical, social, and devotional.
- Ibn ʿArabī's concept of etiquette (adab) functions to counteract social distinction, unlike Weber's view of lifestyle.
- His framework grounds life's dispositions in Divine Names and makes worship the primary basis for all other life activities.
AI-generated from the title and abstract; the full text is not read.
Abstract
Ibn ʿArabī (1165–1240 CE) is best known for his metaphysics; his teaching on how life should be lived has received less attention. Drawing on al-Futūḥāt al-Makkiyya and the Fuṣūṣ al-Ḥikam, this study asks how four of his central doctrines—the Oneness of Being (waḥdat al-wujūd), the Perfect Human (al-insān al-kāmil), Divine Self-disclosure (tajallī), and the Five Divine Presences (al-ḥaḍarāt al-khams)—bear on the organization of human life. It argues that together they carry specific practical consequences, traced along four dimensions: the epistemological, the ethical, the social, and the devotional. Ibn ʿArabī’s own distinction between the primary worship inherent in all beings and the secondary worship the Law prescribes states the resulting ordering of life in brief. Compared with the sociological accounts of lifestyle, his account differs at three points: where lifestyle for Weber marks social distinction, Ibn ʿArabī’s etiquette (adab) works against it; where Bourdieu grounds durable dispositions in social position, Ibn ʿArabī orients their formation toward the Divine Names; and where Giddens makes lifestyle the frame for religious practice, Ibn ʿArabī makes worship the ground of the rest of life. The result is not a generic spirituality but the ordering of a specifically Muslim life, anchored throughout in the Quran, the Sunna, and the Sharīʿa.
The authors' abstract, as published at the source. Religions, 2026 · DOI ↗
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Field: Religious studies
Religious studiesArts and Humanities