Social movement studies· 2017Q1
Fear, hope, anger, and guilt in climate activism
- 385citations
- Q1SCImago
- 2017year
Short summary
Climate activists manage fear by emphasizing hope and a positive message, particularly in the Global North, while activists from the Global South combine hope, guilt, and anger to confront acute fear.
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Key points
- Fear motivates climate activism by highlighting the threat of catastrophe.
- Hope acts as a mediator for fear, propelling action and being generated by collective action.
- Global North activists emphasize a hopeful 'positive message' and downplay fear as a mobilization tool.
- Global South activists manage acute fear through a combination of hope, guilt, and anger, often directing anger towards the Global North.
- Different patterns of emotion management reflect distinct political and socio-material contexts.
AI-generated from the title and abstract; the full text is not read.
Abstract
Analyzing fear, hope, anger, and guilt in climate activism, we consider these pivotal emotions to climate activists. The way they are managed affects activists’ motivations and mobilizing strategies. This argument builds on the theoretical premise that emotions energize and orient all actions. Qualitative interviews were carried out with climate activists in Denmark, Sweden, and at two UNFCCC Conferences of Youth. Our analysis shows that fear motivates action by raising awareness of the threat of climate catastrophe. The paralyzing potential of fear is mediated by hope: Hope propels action while (collective) action generates hope and manages fear. The danger-alerting capacity of fear is embraced ‘internally’, but rejected as an effective emotion in mobilization. Instead, a hopeful ‘positive message’ is emphasized by activists from the Global North. Anger is treated cautiously as an emotion to be pacified/transformed and guilt/blaming is largely rejected too. There is a different pattern in the southern narratives. Here hope, guilt, and anger combine to manage acute fear. Hope lies in collective action but also in the angry ascription of responsibility to the North. Contrasting the North, acute fear is thus managed by anger. Different patterns of emotion management derive from different political and socio-material contexts/experiences.
The authors' abstract, as published at the source. Social movement studies, 2017 · DOI ↗
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