Oxford University Press eBooks· 2017· Book chapter
Law and Order in Anglo-Saxon England
- 132citations
- 2017year
Short summary
Anglo-Saxon England possessed a stable legal order, neither state-like nor stateless, that integrated seemingly contradictory libertarian and communitarian features to manage social tensions and feuding.
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Key points
- Anglo-Saxon legal culture operated from c. 600 to 1066, distinct from retrospective legal history.
- The core argument is that Anglo-Saxons maintained a coherent, stable legal order that was neither state-like nor stateless.
- This legal order integrated libertarian and communitarian features to manage individual and community interests.
- Potentially violent, honor-focused feuding was a legitimate legal practice, alongside fearsome punishment for social threats.
- Kings' involvement in law grew, relying on cooperation with local communal assemblies rather than officials.
AI-generated from the title and abstract; the full text is not read.
Abstract
Law and Order in Anglo-Saxon England' explores English legal culture and practice across the Anglo-Saxon period, beginning with the essentially pre-Christian laws enshrined in writing by King Aethelberht of Kent in c. 600 and working forward to the Norman Conquest of 1066. It attempts to escape the traditional retrospective assumptions of legal history, focused on the late twelfth-century Common Law, and to establish a new interpretative framework for the subject, more sensitive to contemporary cultural assumptions and practical realities. The focus of the volume is on the maintenance of order: what constituted good order; what forms of wrongdoing were threatening to it; what roles kings, lords, communities, and individuals were expected to play in maintaining it; and how that worked in practice. Its core argument is that the Anglo-Saxons had a coherent, stable, and enduring legal order that lacks modern analogies: it was neither state-like nor stateless, and needs to be understood on its own terms rather than as a variant or hybrid of these models. 00Tom Lambert elucidates a distinctively early medieval understanding of the tension between the interests of individuals and communities, and a vision of how that tension ought to be managed that, strikingly, treats strongly libertarian and communitarian features as complementary. Potentially violent, honour-focused feuding was an integral aspect of legitimate legal practice throughout the period, but so too was fearsome punishment for forms of wrongdoing judged socially threatening. Law and Order in Anglo-Saxon England charts the development of kings' involvement in law, in terms both of their authority to legislate and their ability to influence local practice, presenting a picture of increasingly ambitious and effective royal legal innovation that relied more on the cooperation of local communal assemblies than kings' sparse and patchy network of administrative officials
The authors' abstract, as published at the source. Oxford University Press eBooks, 2017 · DOI ↗
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Field: Classics
ClassicsArts and Humanities