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Review of Religious Research· 2026Q1

Who Becomes a Deacon? Gendered Vocational Discernment and the Feminization of the United Methodist Diaconate

Erin F. Johnston, Bec Stargel, Kelsey Mischke, Anna Holleman et al.

Short summary

In the United Methodist Church, women are significantly more likely than men to pursue the diaconate, contributing to its persistent feminization, due to factors like interest in justice-oriented ministry and concerns about congregational leadership.

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Key points

  • The United Methodist Church's diaconate is persistently feminized, with women more likely than men to enter this ordination track.
  • Gendered vocational discernment, influenced by both 'pull' and 'push' factors, contributes to these disparities.
  • Women are drawn to the diaconate by its focus on relational and justice-oriented ministry.
  • Concerns about congregational leadership and itinerancy push women away from the elder track.
  • Gender inequality in religious leadership is reproduced through pre-labor market vocational choices.

AI-generated from the title and abstract; the full text is not read.

Abstract

Gender disparities in religious leadership remain persistent across denominations. While most research emphasizes barriers to women’s advancement into senior leadership roles (vertical segregation), less attention has been paid to gendered sorting across parallel ministry roles (horizontal segregation). Focusing on the vocational diaconate in the United Methodist Church (UMC), this study examines how gendered sorting across ordination tracks is produced through vocational discernment prior to labor market entry. This mixed-methods study combines national UMC administrative appointment data (2000–2021) and longitudinal in-depth interviews with Master of Divinity students ( n = 58) at a UMC-affiliated seminary. Quantitative analyses document gender disparities across the UMC’s two ordination tracks (elders and deacons), while qualitative analysis examines students’ vocational discernment. While the elder track remains male-dominated, the diaconate is persistently feminized, with disparities evident at entry. Women are substantially more likely than men to consider and pursue the diaconate, shaped by “pull” factors (e.g., relational and justice-oriented ministry) and “push” factors (e.g., concerns about congregational leadership and itinerancy). Gender inequality in religious leadership is reproduced not only through demand-side barriers but also through gendered vocational discernment prior to labor market entry, with implications for denominational leaders and seminaries.

The authors' abstract, as published at the source. Review of Religious Research, 2026 · DOI ↗

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Field: Religious studies

Religious studiesArts and Humanities