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Journal of Asian Architecture and Building Engineering· 2026Q1

Caijiu monastery and the spatial logic of mountain monasticism in Kham

Xiaoliang Zhao, Junhuan Li

Short summary

Caijiu Monastery in Kham, Tibet, demonstrates a unique spatial logic shaped by steep mountain terrain, rather than a distorted ideal plan, organizing sacredness through ritual nodes, graduated access, and vertical building arrangements.

AI-generated from the title and abstract; the full text is not read.

Key points

  • Caijiu Monastery's spatial organization on steep terrain follows a unique logic driven by topography.
  • Sacred coherence is achieved through ritual nodes, graduated access, and circumambulatory routes at the settlement level.
  • Vertical stacking and differentiated access organize functions within buildings, from communal rituals to residential areas.
  • Material choices (earthen walls, timber) and details visually communicate ritual importance and patronage.

AI-generated from the title and abstract; the full text is not read.

Abstract

This study examines Caijiu Monastery, a Kagyu Buddhist monastery in Kham, to investigate how sacred space is organized on steep mountain terrain shaped by religious and political history. Scholarship on Tibetan Buddhist architecture has focused on major complexes in central Tibet and Amdo, leaving Kham’s mountain monasteries comparatively underexplored. Drawing on drone mapping, measured architectural survey, and field observation conducted from July to September 2023, the paper analyzes Caijiu at three scales: settlement morphology, architectural section, and material construction. The findings show that topographic constraints generate a distinct spatial logic rather than merely distorting an ideal monastic plan. At the settlement scale, sacred coherence and institutional presence emerge through ritual nodes, a graduated approach, and circumambulatory routes. At the building scale, vertical stacking and differentiated access organize communal ritual, restricted use, residential occupation, and proximity to religious authority. At the material scale, earthen walls, timber structures, color, and parapet details respond to climate and local resources while making differences in ritual importance, institutional prominence, and potential patronage-related investment visible. The paper argues that Caijiu reworked Buddhist spatial order through the combined operation of topological deformation, sectional sacredness, and the institutional spatialization of authority.

The authors' abstract, as published at the source. Journal of Asian Architecture and Building Engineering, 2026 · DOI ↗

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Field: Religious studies

Religious studiesArts and Humanities