PofoliaShared via Pofolia

Studies in Indian Politics· 2026Q2

From Partition to the Present: Borders, Memory and the Politics of Conflict in Indian Political Thought

Harmeet Kaur, Shreesh Kumar Pathak

Short summary

Indian political thought continues to be shaped by the memory of the 1947 Partition, which is not merely a historical event but an ongoing 'afterlife' that influences how citizenship, minority status, territory, and sovereignty are understood and enacted.

AI-generated from the title and abstract; the full text is not read.

Key points

  • The 1947 Partition is a persistent 'afterlife' in Indian political thought, shaping concepts of citizenship, minority status, territory, and sovereignty.
  • Partition's influence is evident in the Indian state's foundational language, including constitutional debates on equality and secular belonging.
  • Borders are not static lines but are actively reproduced through practices like refugee rehabilitation, urban transformation, and border rituals.
  • The national and international aspects of the South Asian conflict are co-constituted through remembered violence, institutional narratives, and performative borders.

AI-generated from the title and abstract; the full text is not read.

Abstract

The Partition of British India in 1947 is often treated either as the violent birth of two nation-states or as the starting point of a bilateral security rivalry. This article argues that such approaches remain incomplete so long as they separate the domestic history of nationalism from the international history of borders and conflict. Partition should instead be understood as a constitutive afterlife in Indian political thought: a field of memory through which citizenship, minority status, territory and sovereignty continue to be imagined and enacted. The argument proceeds in three steps. First, it shows that Partition was inscribed into the foundational language of the Indian state itself, especially through constitutional debates over citizenship, equality and secular belonging. Second, it reinterprets borders not as fixed lines inherited from 1947 but as memory practices reproduced through refugee rehabilitation, urban transformation, border ritual and the unsettled politics of Kashmir. Third, it turns to connected and plural memory as an alternative framework for thinking about Partition beyond statist closure and nationalist enclosure. Bringing Indian political thought into conversation with memory studies and critical border scholarship, the article contends that the national and the international are not separate levels of analysis in the South Asian case. They are co-constituted through remembered violence, institutionalized narratives and performative borders.

The authors' abstract, as published at the source. Studies in Indian Politics, 2026 · DOI ↗

TakeawaysPremium
Ask the paperFree account

Continue with a free account

Ask the paper: 3 free questions a day about this paper; save it, get its citation, new summaries every day for your field. Takeaways are Premium.

Continue free on the web

Sign in with Google or Apple; no card needed. You come back to this paper.

On your phone:

Field: Philosophy

PhilosophyArts and Humanities